Genesis 47-50: Wrapping It Up

Yay, one book down, 65 to go! I did some tallying up last night, and at the rate I'm going it'll probably take me a good 5 or 6 more months to get through the rest of the Bible. At first I thought I wanted to finish by the end of the summer, but then I decided nah, I should stretch it out so I can devote as much time as I want to each story.

So today we have the end of the beginning: Jacob and the family comes to Egypt, Jacob blesses his sons and Joseph's sons, Jacob dies, Joseph saves the Egyptians from the famine, and eventually Joseph dies too.

I think it's great that when Joseph brings his father to Pharaoh, the first thing that Pharaoh says to him (at least in what's written) is "How old are you, anyway?" Jacob was one old dude. 130. And he lived to be 147. Not bad for a guy who threatened to die if his kid were taken from him.

What happens with the famine is, the Egyptians spend all their money buying food until they have none left. Then they pay with their livestock, and then finally they pay with their land and Joseph basically establishes a serfdom in Egypt. I haven't done any outside historical research, but does anybody know about that?

One thing Jacob does right is that at the very end of his life, he has a blessing for each of his sons. The blessing for Simeon and Levi is actually not very nice, because they were the ringleaders in killing a bunch of people, but at least he said something to them. Basically he tells them all where their land is going to be. He also makes a prophecy about Judah being the tribe from which kings will come, and (whether or not he realized it) the tribe from which the King of kings would come.

Oh, and in chapter 48 we have yet another instance of the underdog coming on top. When Jacob blesses Ephraim and Manasseh, he blesses the younger (Ephraim) over the older. It's actually kind of funny because Joseph pretty much guides Jacob so that he'll put his right hand on Manasseh and his left hand on Ephraim, and then Jacob crosses his hands so that his right is on Ephraim, and Joseph goes "No Dad, it's this one," and Jacob goes "No, I'm doing it this way."

We have two deaths in this story: Jacob's and Joseph's. Joseph dies in the very last sentence of the book, so we hear a lot more about Jacob's death. We find out that the Egyptians mourned for him for seventy days - and you thought a month of flags at half-mast for Ronald Reagan was a long time - and when the brothers take him back to Canaan to bury him, they mourn for another seven days, so that the other Canaanites take notice of it and go "whoa, something really traumatic happened to the Egyptians."

I think it's neat how people treated death in ancient times. Sometimes I get the feeling that people today don't really know what to do with death. It's this big purple elephant that we really don't want anybody to look at, yet we have no place to hide it, so what we tend to do is throw a blanket over it and call it part of the furniture. Or something. You know, we try not to mention it to our kids ("Oh, your fish ran away to the ocean while you were at summer camp"), and even as adults we're really not comfortable talking about it. It's a topic for hushed tones and solemn occasions.

That's not how these people treated death. Even the way they talked about it makes it seem kind of beautiful: they called it falling asleep sometimes, or the way it's worded in Genesis is "so-and-so breathed his last, and was gathered to his people." I'm not really sure what being gathered to your people means, but it's like there's this community after death - you're buried with your relatives, and maybe your soul goes where their souls are too. It's like what Theoden says in ROTK when he's dying . . . but I don't have my book with me so I can't tell you exactly what he said, but it's something about going to be with his fathers, in whose mighty company he shall not now feel ashamed (because he's just fought some really cool battles and said a lot of really cool lines and is now dying a really cool death).

Okay, rabbit trail.

Then there's the mourning afterward. People today don't know how to grieve. We're so bad at it that people even have to write books and host classes about it. By the way, those are good things. I'm not knocking them or anything; I'm just saying, if we knew how to grieve and recover from loss, we wouldn't need those things. Back in the day, mourning was a public thing. We saw yesterday (or I saw; I didn't point it out) that Tamar was still wearing her widows clothes several years after her second husband had died. The Egyptians mourned for Jacob for two and a half full months, and he wasn't even related to them. That is really pretty cool.

Finally, the very last thing we see in the story is that Joseph's brothers are still not sure Joseph has forgiven them for trying to kill him, and now that Jacob's dead they're worried about what he's going to do to them. But Joseph reminds them that it was God's doing to bring him to Egypt and that he forgives them. It's funny because you'd think that was rather strongly implied back in chapter 45 when Joseph reveals himself to his brothers. Sometimes, though, you have to forgive a person more than once. And sometimes you have to keep assuring them of your forgiveness a couple times so they get the picture. And it doesn't just say "Joseph said 'I forgive you,' the end." It says that he comforted them and spoke kindly to them. I think that went a long way to helping them realize that they really were all friends again.

I wonder how hard it was for Joseph to forgive his brothers. I mean, it all turned out great for him in the end - he got a lot of money, a wife and kids, power, fame, the works. But he still was robbed of his life for a good 13 years, and he didn't get to see his dad for over 20 years. It sounds like he was over it by this point, but I bet if they'd come to him to apologize when he was in prison, he wouldn't have been so nice. I guess you never know how things are going to turn out for you. Even if somebody tries to ruin your life, God can make something really good happen as a result of it, so we shouldn't become bitter over the bad things.

That's all for Genesis. Stay tuned for the beginning of Exodus tomorrow - same time, same place.

Genesis 37-46: Joseph

Joseph is one of those people that every Sunday school kid hears a sermon about at least twice a year, so I'm going to try to come up with something at least moderately original in this post.

The first thing we see about Joseph is that he's daddy's favorite. You'd think Jacob would have known better, not being his father's favorite; for that matter, you'd think a lot of kids would know better than to become their parents when they grow up. I just watched Jumanji last night, and one of Robin Williams' lines is "26 years in the jungle and I still became my father." If you don't want to become your parents, I think you have to pay attention to your tendencies and habits, because it's all subconscious. I mean, nobody really -intends- to act like their parents. It comes naturally. Okay, moving on.

The next thing we see about Joseph is that he's either stupid or full of himself, because he tells his brothers, whose dislike of him is probably blatantly obvious, about this dream he has of his brothers bowing down to them.

Here's a question. When Joseph tells his second dream to his father, Jacob says "Shall I and your mother and your brothers actually come to bow ourselves down before you to the ground?" But Rachel, Joseph's mother, never does bow before him, because she dies giving birth to Benjamin. Does this part of the story take place before Benjamin is born? Or is Jacob talking perhaps about Leah? And either way, in what way does Joseph's dream about the "moon" bowing down to him come true?

Remember Reuben? He slept with his father's . . . concubine I guess. That apparently got him disinherited (as we'll see in chapter 49). I wonder if that shook him up a little, because when the rest of the brothers decide to kill him, Reuben plans to save Joseph's life (unlucky for him it doesn't work out that way). If I remember right, this may be one of the first acts of self-sacrifice anybody we've read about so far has made. That's positive. But of course, Joseph gets sold into slavery (to Ishmaelites . . . go figure) while Reuben's off doing who-knows-what. Rotten luck.

Then the story skips off to Judah, the fourth-born. At some point, and I'm not really sure what point that is, he gets married and has three kids, and the first two are evil so God kills them, and his daughter-in-law Tamar gets passed from son to son until Judah doesn't want to give her to the third kid because he thinks he'll die too. So what happens is Judah ends up accidentally sleeping with Tamar (accidentally meaning he didn't know it was her, he thought she was a temple prostitute . . . shows what kind of guy he was), and she winds up pregnant, and he almost kills her but then she reveals to Judah that he's the father, so he goes "my bad" and doesn't kill her. He also doesn't sleep with her again. Rather decent of him. So this odd little story doesn't seem to have any huge significance, except that one of Tamar's sons (she has twins) winds up in Jesus' genealogy too. Another unlikely character - an illegitimate kid. Jesus has a muddy pedigree.

So then we go back to Joseph, and we all know the story about Potiphar's wife. You really can't blame Potiphar for believing his wife's lie about Joseph. I mean, she is his wife after all, and I'm sure if she was your wife you'd rather believe she was innocent too. Anyway, God has a really wacky way of getting Joseph where He wants him. You'd think Joseph could just as easily go before Pharaoh as the servant of Potiphar, captain of the bodyguard, but no, he has to go to prison first. It probably did a good blow to that ego of his.

Skipping ahead just a bit, have you ever noticed that whenever one of God's boys is around and the king has a dream, none of the magicians can interpret it? That can't be a regular occurrence or else the king just wouldn't have magicians. I'm sure they came up with something every other time, but for some reason this time they couldn't make up an answer (and it's not nearly as hard as Nebuchadnezzar's dream - remember, he made the Magi tell him what the dream was first; he was a smart guy). Anyway, so that's another God thing I bet.

I watched a History Channel special about "prophecy" once, and it looked at future prophecy from lots of different religions. From Judaism, the example they picked was Joseph. What really weirds me out is that the narrator says "Joseph is unclear about the source of his prophetic knowledge" (or something to that effect). But both times Joseph is approached with a dream - first by the cupbearer and baker, and then by Pharaoh - he says very explicitly that "interpretations belong to God" (40:8, 41:16, 25, 28, 32). This is why I take everything the History Channel says with a grain of salt.

We finally find out that Joseph is 30 when he stands before Pharaoh. He's been in Egypt for 13 years (he was 17 when the story started). We don't know how much of that time he was in Potiphar's house and how long he was in prison (except that it was more than 2 years), but I imagine he probably spent a fair amount of time in both places, because it takes time to rise through the ranks like he did.

I'm not really sure why Joseph pulled that prank on his brothers like he did. Was it to pay them back, or was it just for fun, or did he really plan to keep Benjamin with him in Egypt? I don't know, and the text doesn't give any clues. But as you know, the story turns out okay and they all come to live with Joseph in Egypt (Goshen, to be precise). A few observations:

1. How old is Benjamin when all this happens? It's now at least 7 years after Joseph became second-in-command, so even if Benjamin was a baby when Joseph was sold, he's 20 now. Everybody talks about him like he's a little kid. Is that a translation error, I wonder? Because in the list of people who come down to Egypt, Benjamin has 10 sons already. That's a lot for a 20-year-old. Unless they were born in Egypt and I'm just reading the text wrong. Anybody have an idea?

2. Egyptians are snobby people. It's "detestable" to them to eat bread with Hebrews (why Hebrews, I wonder?), and shepherds are detestable to them too. I'm sure they had sheep in Egypt. What's up with that? On the other hand, that's how Jacob's family all ended up in Goshen, because they had to live apart from the Egyptians.

3. I wonder why it's Simeon who Joseph holds hostage while his brothers go back to Canaan. Maybe he was the meanest one. He and Levi, remember, were the ones who killed the Shechemites. He seems like a pretty reckless fellow; maybe it was his idea to kill Joseph.

4. Reuben and Judah both show maturity and selflessness in this part of the story. Reuben tells Jacob he can kill both his sons if Benjamin is harmed in Egypt. That's a pretty bold move, considering all that's happened to them so far. Judah later says Jacob can hold him personally responsible if Benjamin doesn't come back, and when Joseph says Benjamin will be his slave, Judah begs to take his place.

I'm stopping here because that was pretty long. Next time I'll wrap up Genesis. Only 4 chapters left. Yay!