I feel really bad about getting so behind on these things. It's just hard to blog about the prophets, like I said before. I feel like I'm saying the same thing over and over. I wonder if God felt that way when saying all this stuff to the prophets?
Chapter 11 is about how Israel has broken their covenant with God. Covenant were an ancient oath ritual thing, very formal contracts that had specific terms and often very harsh consequences for breaking the covenant. Israel has broken their terms of covenant, which were to remain faithful to God and worship Him only, basically. Not only this, but the people actually refuse to listen to God or turn back to Him. They don't want to be part of the God of Abraham's people anymore. For this reason, God tells Jeremiah that he is not even supposed to grieve for the destruction that will come on Israel and Judah. That would be very hard for me to obey.
Meanwhile, some people think it would be way more fun if Jeremiah weren't around, so there are some plots against his life, but God is protecting him from anything serious so far.
In chapter 12, we see again God's disgust with his chosen people who have rejected Him. He says He is actually going to abandon them and forsake them - whoa, what? The Bible actually says that? Yes, it actually does. God uses some very harsh language in the prophets, because He is flipping fed up with chasing after people who want nothing to do with Him. So He's going to uproot them, cut them off, make their land desolate.
But . . .
The story doesn't end there. After God does all this, He is going to bring them back, restore them, and bless them. And when He does, then they will follow Him whole-heartedly. I don't know if this is a reference to the coming of Christ, or to the eventual and ultimate restoration of Israel in the Day of the Lord. Because Messiah has come, and the people of Israel didn't recognize or accept Him.
I think that we know more about Jeremiah as a person than we do about any other prophet who wrote a book. Jeremiah (the book) is full of prayers of Jeremiah (the person), either laments over the state of his nation, or pleas with God to remember him and deliver him from his enemies, etc. We find out about some of the plots against him, and we also find out that God didn't let him get married or have kids. Bummer. There are some people in the world that it seems God calls to live a really hard life. Jeremiah did not have a fun life. Jeremiah did not have a lot of friends. His only delight was in God. He says in chapter 15, "Your words were found and I ate them, And Your words became for me a joy and the delight of my heart, For I have been called by Your name." If we had no joy in life, would we be able to find delight in God? That is something I wonder about myself. Do I give praise to God because He makes my life fun and happy and successful, or because He is goodness and joy itself?
God uses some harsh words about Israel and Judah, like I said before. He says that even if Moses and Samuel (the epitome of obedience to God, right?) were to plead with Him on behalf of the Jews, God would not listen or have compassion on them. And this is saying a lot because Moses did plead with God on behalf of Israel more than once, and in each of those cases God relented from the punishment He was about to give. So Judah is in a pretty bad state right now if not even Moses can change His mind.
But . . .
There is something that could change God's mind, and that something is repentance. He says, "If you return, then I will restore you." No matter how far gone you are - even if you've become so corrupt that Moses himself could't argue a case for you - God will forgive you in a heartbeat if you simply turn away from a life of rebellion and submit to Him. It's that simple. Why don't we do that more often?
Chapter 17 has a famous verse about the heart: "The heart is deceitful above all things and desperately wicked; Who can know it?" My translation, the NASB, says that the heart is "desperately sick." I think this is a better word image than what the KJV gives for the condition of our hearts. We have a disease; it is called sin. No matter what we do, we cannot rid ourselves of this inner illness, and what's worse, it is terminal. Our sin is going to kill us.
But . . .
There is a cure. There is one Doctor who knows how to treat this disease, a miracle surgeon who can take out all the nasty cancerous blackness and replace it with something good. "Heal me, O LORD, and I will be healed; Save me and I will be saved," says Jeremiah. There is only one way not to die of sin, and that is to die to sin by subjecting ourselves to the rule of God in our lives. What does that look like? Well, it kind of looks like clay being shaped into a pot, and God gives Jeremiah a visual of this by sending him down to a potter's house. The potter is making a pot, and as sometimes happens in pottery, the thing just isn't turning out . If you've ever tried your hand at pottery, you've experienced this - sometimes for whatever reason, the shape becomes such that you really can't fix it no matter what you do. So you have to smash the clay back into a ball and star over. This is what happens with the potter Jeremiah watches - the pot is ruined, so the potter starts over with the clay and makes something new, and that works. This is what God is going to do to Israel. They've become spoiled; they can't be repaired or patched or reshaped anymore because it's just patches on patches and sticking your finger in a dike, so to speak. It's not going to work. So God has to bring Israel down to the lowest possible point - He has to break her - in order to remake her into something new.
That is the gospel. Sin has screwed us up beyond the point of repair; you can't slap a bandaid on an amputee and expect it to help. If we are ever to become whole, we actually first have to become broken. It's like when you break a bone, and it heals improperly, so then you go to the doctor to get it set and he has to re-break the bone in order to put it where it belongs. It's a horrible, painful procedure, but it is the only treatment. Brokenness is the only means to our cure. That is what God is doing with Israel and Judah here - He's not just saying all this stuff about forsaking and destroying because He's done with them and is going to leave them in a pile of bones somewhere. All this doom and gloom stuff has a purpose, and the purpose is to break Israel and Judah of their pride so they will return to following God. And it actually worked; after the exile to Babylon, Israel remained monotheistic. It was in Babylon that the Old Testament was compiled and copied. To this day, the Jews have a strong attachment to their religion and the God of their fathers. Unfortunately, as a whole they missed God's biggest blessing to them, their long-awaited Messiah.
Finally, one more broken thing. God has Jeremiah take a jar out in the open and break it to foretell that destruction is coming to Jerusalem. Another nation will come in and conquer the city and the nation, and they will demolish Jerusalem.
What do we learn about this passage? First of all, there is a punishment for turning your back on God. God is serious when He lays down consequences; He really means it when He says bad things will happen to you. Think about that before hastily agreeing to follow Him - because He's going to ask a lot of you.
Secondly, though, we learn that God is merciful, and that in spite of all His anger and frustration with these crazy people, He is willing and even eager to forgive them; in fact, everything He is doing to punish Israel is for the purpose of restoration.
I wrote in my journal once that we are like broken pieces of glass, and God can take all those broken pieces and shape them into something new and beautiful. It's not something we can do ourselves (we're the broken pieces, remember?) - it's something only God can do. And the amazing thing is, no matter how broken you were when you started, the thing He will make you into will actually be better than what you started as. And that's a pretty awesome thing.
Tuesday, July 13, 2010
Jeremiah 11-19: Brokenness
thoughts by
Zoe
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additional thoughts
posted 1:19:00 AM
topics: 13 Jeremiah (book), anger, covenant, disease, forgiveness, God's faithfulness, healing, Israel, Jeremiah (man), Jerusalem, Judah, mercy/grace, obedience, promises, salvation
Wednesday, May 5, 2010
Isaiah 40-51: God Is Great, God Is Good
This passage is one of my favorites in the whole Bible. It contains verse after verse describing God's greatness, His power, His supremacy, His mercy, His love, his faithfulness, His constancy. If you are ever in a dark place, I recommend you read these twelve chapters.
I think instead of offering commentary - because let's face it, the content of these chapters is essentially the same as the content of the last 39 - I'm going to quote the verses that stood out to me the most. By the way, somebody at my small group pointed out that Hebrew literature is full of what is called chiastic structure, which is something I learned about in theology class. It's a way of organizing topics symmetrically so that the first topic and last topic are the same. For instance, if the writer had two topics to talk about, topic A and topic B, in a chiastic structure he would talk about A, then B, then B, then A. If he had three topics he would order it ABCCBA, and so forth. So that is why Isaiah is so back-and-forth all the time.
Now on to my verse highlights. I'll organize them by topic. All verses are from the NASB, all emphases mine.
God's Greatness
40:8 The grass withers, the flower fades,
But the word of our God stands forever.
40:10 Behold, the Lord GOD will come with might,
With His arm ruling for Him.
Behold, His reward is with Him
And His recompense before Him.
40:12-13 Who has measured the waters in the hollow of His hand,
And marked off the heavens by the span,
And calculated the dust of the earth by the measure,
And weighed the mountains in a balance
And the hills in a pair of scales?
Who has directed the Spirit of the LORD,
Or as His counselor has informed Him?
With whom did He consult and who gave Him understanding?
And who taught Him in the path of justice and taught Him knowledge
And informed Him of the way of understanding?
40:25-26 "To whom then will you liken Me
That I would be his equal?" says the Holy One.
Lift up your eyes on high
And see who has created these stars,
The One who leads forth their host by number,
He calls them all by name;
Because of the greatness of His might and the strength of His power,
Not one of them is missing.
40:28 Do you not know? Have you not heard?
The Everlasting God, the LORD, the Creator of the ends of the earth
Does not become weary or tired.
His understanding is inscrutable.
41:4b I, the LORD, am the first, and with the last. I am He.
42:8-9 I am the LORD, that is My name;
I will not give My glory to another,
Nor My praise to graven images.
Behold, the former things have come to pass,
Now I declare new things;
Before they spring forth I proclaim them to you.
43:10-13 "You are My witnesses," declares the LORD,
"And My servant whom I have chosen,
So that you may know and believe Me
And understand that I am He.
Before Me there was no God formed,
And there will be none after Me.
I, even I, am the LORD,
And there is no savior besides Me.
It is I who have declared and saved and proclaimed,
And there was no strange god among you;
So you are My witnesses," declares the LORD,
"And I am God.
Even from eternity I am He,
And there is none who can deliver out of My hand; I act and who can reverse it?"
44:6-8 Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts:
"I am the first and I am the last,
And there is no God besides Me.
Who is like Me? Let him proclaim and declare it;
Yes, let him recount it to Me in order,
From the time that I established the ancient nation.
And let them declare to them the things that are coming
And the events that are going to take place.
Do not tremble and do not be afraid;
Have I not long since announced it to you and delcared it?
And you are My witnesses.
Is there any God besides Me,
Or is there any other Rock?
I know of none."
44:24 Thus says the LORD, your Redeemer, and the one who formed you from the womb,
"I, the LORD, amd the maker of all things,
Stretching out the heavens by Myself
And spreading out the earth all alone."
45:5-7 I am the LORD, and there is no other;
Besides Me there is no God.
I will gird you, though you have not known Me;
That men may know from the rising to the setting of the sun
That there is no one besides Me.
I am the LORD, and there is no other,
THe One forming light and creating darkness,
Causing well-being and creating calamity;
I am the LORD who does all these.
46:9-10 Remember the former things long past,
For I am God, and there is no other;
I am God, and there is no one like Me,
Declaring the end from the beginning,
ANd from ancient times things which have not been done,
Saying, "My purpose will be established,
And I will accomplish all My good pleasure."
God's Love, Provision, and Care
40:11 Like a shepherd He will tend His flock,
In His arm He will gather the lambs
And carry them in His bosom;
He will gently lead the nursing ewes.
40:28-31 He gives strength to the wear,
And to him who lacks might He increases power.
Though youths grow weary and tired,
And vigorous men stumble badly,
Yet those who wait for the LORD
Will gain new strength;
They will mount up with wings like eagles,
They will run and not get tired,
They will walk and not become weary.
41:10 Do not fear, for I am with you;
Do not anxiously look about you, for I am your God.
I will strengthen you, surely I will help you,
Surely I will uphold you with My righteous right hand.
41:13 "For I am the LORD your God, who upholds your right hand,
Who says to you, 'Do not fear, I will help you,'
Do not fear, you worm Jacob, you men of Israel;
I will help you," declares the LORD, "and your Redeemer is the Holy One of Israel."
43:1b-5 Do not fear, for I have redeemed you;
I have called you by name; you are Mine!
When you pass through the waters, I will be with you;
And through the rivers, they will not overflow you.
When you walk through the fire, you will not be scorched,
Nor will the flame burn you.
For I am the LORD your God,
The Holy One of Israel, your Savior;
I have given Egypt as your ransom,
Cush and Seba in your place.
Since you are precious in My sight,
Since you are honored and I love you,
I will give other men in your place and other peoples in exchange for your life.
Do not fear, for I am with you;
I will bring your offspring from the east,
And gather you from the west.
44:21 Remember these things, O Jacob,
And Israel, for you are My servant;
I have formed you, you are My servant,
O Israel, you will not be forgotten by Me.
46:4 Even to your old age I will be the same,
And even to your graying years I will bear you!
I have done it, and I will carry you;
And I will bear you and I will deliver you.
49:15-16 Can a woman forget her nursing child
And have no compassion on the son of her womb?
Even these may forget, but I will not forget you.
Behold, I have inscribed you on the palms of My hands;
Your walls are continually before me.
51:12-13 I, even I, am He who comforts you.
Who are you that you are afraid of man who dies
And of the son of man who is made like grass,
That you have forgotten the LORD your Maker,
Who stretched out the heavens
And laid the foundations of the earth,
That you fear continually all day long because of the fury of the oppressor,
As he makes ready to destroy?
But where is the oppressor?
God's Mercy and Forgiveness
40:1-2 "Comfort, O comfort My people," says your God.
"Speak kindly to Jerusalem;
And call out to her, that her warfare has ended,
That her iniquity has been removed,
That she has received of the LORD's hand
Double for all her sins."
44:22 I have wiped out your transgressions like a thick cloud
And your sins like a heavy mist.
Return to Me, for I have redeemed you.
48:9 For the sake of My name I delay My wrat,
And for My praise I restrain it for you,
In order not to cut you off.
50:2b Is My hand so short that it cannot ransom?
Or have I no power to deliver?
God is truly amazing, and it is amazing to read all these declarations. As you can see, some of the verses span many topics so it was kind of hard to categorize them, because the truth is that part of what makes God great His love and care for His people, His grace and forgiveness. Anyway, I hope you enjoyed reading all that if you made it this far. :)
thoughts by
Zoe
0
additional thoughts
posted 5:51:00 PM
topics: 12 Isaiah (book), covenant, forgiveness, God's faithfulness, healing, mercy/grace, providence, redemption, reverence, salvation
Friday, March 19, 2010
1 Kings 5-11: The Reign of Solomon
King David got a whole book to describe his reign; Solomon reigned just as long and gets seven chapters. This This is because ancient biographers were not concerned with chronicling every detail of a significant person's life, but only with recording the parts of the person's life that made them significant. I wish that modern biographers would take this approach; I hate reading biographies.
Anyway. The most significant event of Solomon's life, as we all know, was the building of the Temple. This was a huge undertaking, and to accomplish it, Solomon had to get outside help from the king of Tyre, a guy named Hiram. Solomon bought cedar and cypress timber from Hiram in exchange for lots of food. Solomon also hires some of Hiram's servants in addition to his own tens of thousands of laborers. It took this many people, I suppose, because they had to transport the materials, and that could not have been easy. Solomon, being a smart dude, had 30,000 people divided into 3 rotating shifts - each shift of 10,000 would work 1 month and be home for 2 months, which is a pretty nice deal I think. I don't know what his other workers' hours were.
Anyway, the book gives general specs on the building - dimensions, materials, rooms, some of the decorations, etc. But it's not a blueprint, so we don't know exactly what it looked like, although a lot of people have made good educated guesses. Wikipedia has an article about it. The point is, this was supposed to be the most beautiful building in Israel - just about everything in it was overlaid with gold, and there were cherubim statues and engravings of palm trees, flowers, and more cherubim. It took seven years to build and all 38 verses of chapter 6 plus 39 verses of chapter 7 to describe.
In the next chapter Solomon builds himself a house, which is much smaller and much less impressive, and only takes 12 verses to describe. Clearly, the house of God was more important to Solomon than his house was, and that is as it should be.
Then the ark is brought into the temple, and Solomon addresses the people to tell them why he built the temple, and gives a very long prayer of dedication, asking God to hear the prayers of His people and have mercy on them when they are in distress or when they have turned from Him and then repent. He finishes with a benediction and then a really huge sacrificing party - 22,000 oxen and 120,000 sheep. I don't know how long it took to sacrifice each animal, but using a little bit of basic math I figured out that they definitely needed multiple priests sacrificing at once or they'd be there for like a week.
Now God appears to Solomon again, like he did before when Solomon asked for wisdom. God tells Solomon again that if he lives as David did and follows God all his life, his throne will be established forever and everything will be good; but if he doesn't, the land will be taken away from him and the temple will be destroyed. That makes me wonder, if Israel had never sinned, and if all the kings had been good, would Jesus have been born in a palace?
Now that all the temple work has been completed, Solomon gives fellow king Hiram twenty cities in Galilee, just to have. I think that is really generous, because remember he's also been giving him food for the last 7 years. But Hiram doesn't like the cities he got (maybe he doesn't like Galilee). This, to me, is kind of like looking a gift horse in the mouth, don't you think? But we don't know if Solomon did anything to make him more grateful. We just know that those 20 cities were nicknamed Cabul, meaning "as good as nothing," and that Hiram sent Solomon 120 talents of gold.
Earlier, we heard that kings came from around the world to meet with Solomon because he had a reputation of being so wise. Now the queen of Sheba comes to visit Solomon. Sheba is apparently where Ethiopia is today. The queen and Solomon seem to hit it off, to the point that many people believe the queen returned to her country carrying Solomon's child. And to this day, I believe the Ethiopians claim to be descendants of the queen of Sheba and Solomon, to some extent. And maybe that's why they accepted Christianity so readily. I don't know.
Now we get a description of how rich Solomon was - the armor, the chariots, the armies, the goblets, etc. Apparently Solomon made Israel so rich that silver because a common metal. How would you like to live in a land where there was as much silver as gravel!
Unfortunately, the other thing Solomon has a lot of is women. 300 wives and 700 concubines - seriously, that's disgusting. How is it that the wisest ruler in the world is probably the stupidest husband? Well, God didn't say he'd give Solomon wisdom for everything in life, just for ruling. I don't believe that Solmon was the overall wisest person ever to live, because he made really foolish mistakes in his relationships - namely, that he had so many. And guess what? Since Israel apparently ran out of single women for Solomon to collect, he started turning to foreign women, including women from countries and religions that God said never to intermarry with. And wouldn't you know it, all those women eventually turned Solomon's heart away from God. If your heart is divided among 1000 women, I think it's only natural to suppose that it would become divided from God sooner or later as well. Really, really stupid idea, wise guy.
So of course, trouble starts to come, and it comes from Israel's cousin, Edom. Edom rebels against Solomon, and there was strife between the two nations for the rest of Solomon's life. Now God tells a prophet named Ahijah that he's going to divide the kingdom between David's descendants and another guy named Jeroboam, and he'll even give Jeroboam the majority of the kingdom. Ahijah tells Jeroboam that if he follows God, things will go well for him and he'll have a descendant on the throne of Israel forever - kind of like what God said to Solomon. God doesn't want to destroy Israel, but he is going to use it as an illustration of what a heart divided looks like. But out of love for David, God's decided to wait until after Solomon's death to do this.
Solomon dies, and I don't know what the state of his heart was. God told Solomon himself that he's going to take the kingdom away from him, and we don't hear whether Solomon repents or not. That's kind of discouraging, because God had been so important to him before - or maybe it was that he was preoccupied with David's vision, without ever making it his own. I suppose we'll never know on this side of heaven. Either way, it's clear that the old saying is true: God doesn't have grandchildren. Just because David followed God wholeheartedly, doesn't mean that Solomon could do whatever he wanted. Maybe Solomon was basing his relationship with God off his father's relationship, figuring that being the son of David was good enough to keep him in God's good graces. And you just can't do that.
thoughts by
Zoe
0
additional thoughts
posted 4:26:00 PM
topics: 10 1Kings, David, Israel, Judah, kings of Israel, kings of Judah, marriage, sacrifice, salvation, Solomon, temple, women